Revolution is a leading art and a science. It is
our answer to the frequent question, "why has the popular uprising not
happened yet?".
Before going to war, you build an organizational infrastructure, and you devise how you will position your army
in the battlefield. Whoever has had time to catch a better position before the
battle begins, acquires an advantage against the enemy.
The result of the battle will be largely judged
by the preparations that were made by the revolutionary army many years ago, and not by the last-minute cries of onslaught.
For the Revolutionary National Liberation Party,
IERAKS, to prevail in battle with the enemy, it must forge daily in the
consciousness of its members the following structural elements - basic
materials for the subversive movement to be built.
1. The Idea. For it to be unassailable against enemy fire, it must be adamant.
For it to make its adherents fearless in front of persecutions and dangers, it
demands from the outset sacrifices for our ideals. Ideological debasement is
prohibited, otherwise the temporary numerical gains made from such debasement
would result in long-term quality loss. Our ideology is intolerant toward
anti-Hellenic doctrines. It does not allow the coexistence with carcinomas.
2. Autonomy. Our purpose is on the one hand to reproduce Hellenism from early
childhood, on the other hand, it's to disallow the diffusion of anti-Hellenism
in society. In order to regain National Independence, we require autonomy in all fields. Networks of schools, hospitals, courts, police
stations, banks, cultural centers, theological schools, which will be
autonomous from the Judeo-Christian, Roman-like state.
We view IER.A.K.S. as a Hellenic State in
embryonic form. The recruitment of our followers will not be done for
electioneering purposes.
The accession into
security corps separate from the security corps of the Romioi, the acquirement and
manufacture of Hellenic weapon systems, the organization of exercise camps for
our National Guardsmen, the recognition of the Hellenic Religion as an
ethnarchic administrative authority, the authorship of a separate code of civil
and criminal procedure, the creation of cultural diplomatic offices abroad
which will be separate from those of the Romioi, and the organization of
autonomous administrative authorities at each spot wherein Hellenes predominate
the Romioi, will infuse into our adherents the necessary Spirit of Liberty and
Independence that will regenerate Hellenism.
We demand cultural, religious, legislative,
economic, monetary, educational, judicial, police and administrative autonomy.
We will teach the Hellenes how to become
responsible and active citizens. How to reproduce Hellenism. How to become
guardians of the Greatness of our Ancient Ancestors. And we will achieve this
only when we handle the matters that concern us. As long as we allow the Romioi
to govern us, they will gradually wipe us out, in the name of "national
unity".
3. Instinct of Imposition. A victorious revolution presupposes total dominance domestically
and expansion abroad. Beneath the ideological surface, there must be a
psychological substrate that pours forth energy that will fuel our
expansionism. The instinct of imposition is the seed that subsequent
generations of Hellenes will reap. The will to power will crush all the enemies
of Hellenism. Without it, they will devour us.
4. Organizational culture. It constitutes one of the great disadvantages of
contemporary Hellenism. The organizational disposition is something that is
taught daily, and is acquired with experience through industrial production,
team sports, participation in war conflicts, mass political action, educational
and cultural organization of the Hellenic Communities of the Diaspora, and
through religious ceremonies of the Hellenic Religion.
5. Communicative supremacy. Many fellow fighters make the mistake of
thinking that in order to prevail against the enemy, an occupation of the
following is prerequired: television stations, newspapers, and other
forms of mass media. While the possession of our own mass media is
important for the Struggle, "communicative supremacy" nevertheless
means something very different.
Excelling communicatively against the enemy
means:
We expropriate terms such as justice, law,
terrorism, racism, anti-racism, violence, and we attach to them content that
suits us. Never do we let the enemy give meaning to words.
We change the association of words and meanings.
We link images like Race with positively charged words like Liberty, so they
can be recalled with a positive sign from the associative storage of the mind
whenever we speak of Race and Liberty.
We create mental constructs which our People
copy when they express themselves. We always see to it that the resultant of
the emotions in the mental construct is positive. When we want to say that the
Hellenes transcend other peoples, we take care to make the wording imply that
the peoples look forward to Hellenic thought on their own, we don't impose it
on them.
We impose our own cultural standards and our own
moral codes, so that the political ideas take root in fertile ground.
When the People daily express themselves on the
basis of our own terminology and argumentation, then we have dominated
communicatively.
6. School of intellectual leaders. For the revolutionary regime to be supported, it
needs intellectuals who will lead. We need a school of officials, which must
have a decades-long horizon. We must educate selected children from school age
so they can emerge as leaders of Hellenism.
With the use of the internet, we can operate
Hellenic schools twenty-four hours a day. Online schools, in which Hellenic
children will be educated from any point in the world they may reside, on the
basis of the Hellenic paideia.
The Revolutionary Movement needs many
think-tanks that will supply our People with ideological equipment.
7. Militant priesthood of the Hellenic Religion. The National Liberation Struggle must feature leaders who will combine theological training and martial virtue. The Hellenic Priesthood must lead the Struggle. The West has no model leader to offer us. Contrariwise, the East offers models. Whether it's the Shaolin or the Taliban, they offer models of religious leaders who struggle in the front line of battle.
8. The economic circuit. Many fellow fighters are unemployed and find the excuse that the needs of livelihood do not permit them to totally devote themselves to the Struggle. We face this problem daily, and it must be solved by creating our own closed economic circuit of businesses that will employ fellow Hellenic fighters exclusively.
7. Militant priesthood of the Hellenic Religion. The National Liberation Struggle must feature leaders who will combine theological training and martial virtue. The Hellenic Priesthood must lead the Struggle. The West has no model leader to offer us. Contrariwise, the East offers models. Whether it's the Shaolin or the Taliban, they offer models of religious leaders who struggle in the front line of battle.
8. The economic circuit. Many fellow fighters are unemployed and find the excuse that the needs of livelihood do not permit them to totally devote themselves to the Struggle. We face this problem daily, and it must be solved by creating our own closed economic circuit of businesses that will employ fellow Hellenic fighters exclusively.
We must simultaneously support in every way
Hellenic products and Hellenic workers.
9. Professional officials. The collaborators and anti-Hellenic parties
feature professional officials who are paid in order to destroy Hellenism.
Historical experience has proved that the
patriotic camp suffers from consistency and continuity in action. Even if a great
patriotic rally were organized every month, it is not enough to topple the
regime.
The MAT (Units for the Reinstatement of Order)
proved that organization, professionalism, training, discipline and hierarchy
can defeat hundreds of thousands of unorganized, undisciplined and amateur
citizens.
Professional revolutionaries must work daily for the organization of the Revolution. They must supply the People with ideas. They must educate them and diffuse organizational culture among them. They must teach them techniques of revolutionary conflict in times of illegality.
Professional revolutionaries must work daily for the organization of the Revolution. They must supply the People with ideas. They must educate them and diffuse organizational culture among them. They must teach them techniques of revolutionary conflict in times of illegality.
The revolutionary army must acquire
specialization. One will deal with ideology, another with the internet, another
with logistics, another with propaganda, another with organization, another
with the internal security of the movement and counter-espionage, another with
the collection of information from the enemy, another with finding funds for
the Revolution, another with the education of members, another with
interconnections abroad, another with cultural events, and another with social
solidarity.
10. Embodiment of the Idea. For our ideas to animate the Movement, they must constitute models of daily conduct. The personalities of the Revolutionary Movement must fully embody the ideas so as to make our adherents emulate them. Leaders with deviant behavior will be instantly purged because they constitute a carcinoma.
10. Embodiment of the Idea. For our ideas to animate the Movement, they must constitute models of daily conduct. The personalities of the Revolutionary Movement must fully embody the ideas so as to make our adherents emulate them. Leaders with deviant behavior will be instantly purged because they constitute a carcinoma.
The embodiment of the idea can also be achieved
through fiction. We must create heroic models that will constitute molds for
the crystallization of the character of the young Hellenic generations.
11. International alliance. We face many enemies. The domestic enemy has
formed alliances with foreign governments and coalitions. The Revolutionary
Movement must immediately form alliances with foreign states, governments,
coalitions, movements, organizations of every kind, which are well-disposed to
our Struggle. The alliances will allow for the overthrowal of the balance of
power which so far is to our detriment.
We must organize frequent missions of
delegations abroad for the search of alliances and material aid toward the
Revolutionary Movement.
We need political and religious recognition
abroad. We must demand from foreign states their recognition of the Hellenic
Religion abroad, and to grant it the status of a legal entity under public law.
We must demand the recognition of a revolutionary government in exile.
A national assembly must be formed abroad, which
will comprise members of the Hellenic diaspora, and which will constitute the
legislative body of the Hellenes who struggle to overthrow the occupational
regime.
At the same time, we must draw up survival plans
of Hellenism, even for the event of a total collapse of the anti-Hellenic,
Roman-like state. We must acquire statehood abroad, through land acquisition
abroad, e.g. in Latin America or in Africa, so that we can house even five
hundred thousand Hellenes.
12. Faith. The metaphysical interpretation of the many difficulties that the
National Liberation Struggle will face, will solidify the faith in victory. The
self-sacrifice among fellow fighters is a virtue that is cultivated only
through faith in the Metaphysics of Hellenism.
Few Hellenes, and for a short period of time,
will be sacrificed for better wages. Many Hellenes, and for a long period of
time, will sacrifice themselves so the authority of the Paternal Gods and
Maternal Goddesses can be restored on Earth.
13. Strategic vision. For the citizens to rise up en masse, it is not
enough for them to be vexed by the hunger and misfortune of the Memorandum.
They must be collectively transported to the future, by means of their
imagination. We must present to them in every one of our speeches our strategic
vision for Hellenism after 50 to 100 years.
We must engrave vividly in their imagination
images from the future, utilizing words full of feeling and movement.
For things that are difficult to be actualized immediately, we present them in the form of telefilms but with a future date. For example, the liberation of Ionia. We show a telefilm in which the Hellenic administrative authorities in Smyrna serve Hellenic citizens, so the eye and ear can become accustomed to such situations.
For things that are difficult to be actualized immediately, we present them in the form of telefilms but with a future date. For example, the liberation of Ionia. We show a telefilm in which the Hellenic administrative authorities in Smyrna serve Hellenic citizens, so the eye and ear can become accustomed to such situations.
For things that are easy to be actualized
immediately, we present them in the form of street theater. For example, trials
of collaborators. We set citizens to try actors who personate ministers of the
memorandum, so as to stimulate the Hellenic soul in revolutionary action.
We always take care to make the images that we
project to the People appear many steps ahead of the current situation, so the
Hellenic Soul can have motivation to move onward. If we show images of the
current plight, we reproduce misery and ground the Hellenic Soul to a
standstill.
14. Discipline. The Revolutionary Movement must radically change
its conduct. Our adherents must be trained to comply with ideas and
obligations. We are a political army, not anarcho-autonomists. Autonomy helps
up to a certain point in keeping the movement intact after an arrest of a
leader, but it destroys operational planning.
15. From the cradle to the grave. The Revolutionary Movement has an obligation to
intervene in all spheres of social life and to leave nothing defenseless
in the hands of the enemy.
We incorporate and assimilate into the Party
every social activity and power. We leave nothing unchecked. Unions, commerce,
metaphysics, fashion, diet, public health, universities, security corps,
economy, foreign policy, the Diaspora, environment, culture, legislation,
nurseries and social networks are all fields of war in which we must intervene
daily. The Hellene must feel our presence from his/her cradle to his/her grave.
We do not allow any internationalist to grab even an inch of psychic territory.
We do not allow any anti-Hellene to violate the ideological borders of
Hellenism. We persecute him/her until physical elimination.
16. Deconstruction of the enemy's mental
constructs. Our various enemies,
here for centuries, before they kill us, deconstruct our ideological pillars:
Nation, Hellenic Religion, Aristocracy, Hellenic Race, Ancient Hellenic
Language, Hellenic Philosophy, Hellenic Art and Aesthetics, Enslaved Ancestral
Lands, National Currency, Hellenic Industry.
The great crime that previous patriots committed
was that they never tried to
deconstruct the ideological pillars of the enemy. We will not commit the same mistake.
We hear naïve patriots repeat like parrots the
nonsense that has destroyed Hellenism, "may every person believe in
whatever he/she want to".
We hear patriots, who either from cowardice,
ignorance or inexperience, try to defend Hellenism through parliamentary
structures, claiming that the problem is the persons and not the institutions.
If the institutions fault them, they seek a better parliamentary regime, and not a complete overthrowal of the parliamentary plague.
If the institutions fault them, they seek a better parliamentary regime, and not a complete overthrowal of the parliamentary plague.
In this manner, they cannot carry the People
along to an explosive Revolution that will sweep away everything in its path.
The Revolutionary Movement must daily crush,
humiliate, destroy and hate the institutions, values, manners and customs of
the anti-Hellenes.
We will daily deconstruct parliamentarism,
liberalism, anti-racialism, anti-Hellenism, multiculturalism, monotheism,
servility, European totalitarianism, the lustfulness for immigrants,
cosmopolitanism and internationalism.
We have a sacred war against the delusions that degenerate our People, and they are a great many. Constitutional, civil war, anti-war, europhilic, democratic, humanitarian and anti-racial delusions.
We have a sacred war against the delusions that degenerate our People, and they are a great many. Constitutional, civil war, anti-war, europhilic, democratic, humanitarian and anti-racial delusions.
This Sacred War is a matter for all Hellenes,
and must be guided by think-tanks with thousands of intellectuals and
propagandists knowledgeable on psychology, advertising, journalism, politics,
economy, history, sociology, ethnology, folklore, anthropology, military
science, geopolitics, culture, philosophy and theology.
17. Reward-punishment mechanism. Perhaps the greatest flaw that the patriotic
camp has, is the absence of a reward-punishment mechanism for the Hellenes'
conduct.
The existing unstable regime continues to
survive not because of high intelligence, but because it rewards the corrupt
with money, projection, and positions of authority, whereas patriots are punished
with imprisonment, unemployment, and prosecutions.
The Revolutionary Movement must activate
reward-punishment mechanisms according to the phase of the Struggle and its
organizational development.
The punishment of the enemy must be emotional
(defamation), historical (deconstruction of the enemy's historical
personalities), ethical (rejection of the opponent's code of values), legal
(prosecutions), economical (exclusion from job positions), and physical
(elimination).
The cheapest, safest and fastest punishment
mechanism in the present phase of the Movement is character assassination.
When we cannot physically eliminate a
collaborating politician of the memorandum, we assassinate the character that
he/she represents, by publishing stories in periodicals that describe the
sleaze of such a slimy subject. In theaters, telefilms, advertisements, social
networks, by the hour and minute, we exterminate his/her moral character.
We photograph but do not name a specific
politician. Let us label him MP Greetwell, or Minister Gofigureopoulos. What
matters is that we deconstruct his structure of values. We must excite the
people's passions, unharness the imagination as to how a traitor is punished
when he falls to the hands of the People, exasperate the popular instincts of
vengeance, rendering this character detestable in the public opinion.
Rewarding is achieved in the form of the
promotion of moral standards, politicians, and artists. Writing stories wherein
our own models and our own code of values are idolized by the People. Awards,
projection, solidarity and financial support are some of the mechanisms that
help the People comprehend what is good and what is bad.
Without our own reward-punishment mechanism, the
People will be rewarded or punished on the basis of the enemy's code of values.
And they will form their conduct on the basis of the enemy's will.
18. Legal and moral code. The Revolutionary Movement is not going to make headway if it does not start to draw up its own legal and moral code.
18. Legal and moral code. The Revolutionary Movement is not going to make headway if it does not start to draw up its own legal and moral code.
It is not by chance that the Islamic guerrilla
groups have cohesion, for they try to impose Sharia wherever they predominate.
It is inconceivable to win the National
Liberation Struggle when you do not have your own courts and your own penal
code. Let us imagine that a prefecture of Hellas belonged entirely to Hellenes
in faith. It would be tragicomic to regulate our lives on the basis of the
legislation of the Judaic sect of the Nazarenes.
It is criminal to wait until we take power in order to prepare our own legal codes. We must pave the way starting now, requiring from Hellenes in faith to frame the Hellenic civil and criminal procedure.
19. Horizontal and vertical differentiation. In order to survive as Hellenes, we must have the instinctive sense that we differ from other peoples. This is the greatest problem of contemporary Hellenism. It has lost its sense of differentness and uniqueness.
It is criminal to wait until we take power in order to prepare our own legal codes. We must pave the way starting now, requiring from Hellenes in faith to frame the Hellenic civil and criminal procedure.
19. Horizontal and vertical differentiation. In order to survive as Hellenes, we must have the instinctive sense that we differ from other peoples. This is the greatest problem of contemporary Hellenism. It has lost its sense of differentness and uniqueness.
When we accept that we are different from other
peoples, then we will struggle daily to preserve our cultural and biological
distinctiveness.
Horizontal differentiation from other peoples
ensures our biological and cultural identity. Vertical differentiation ensures
our superiority over other peoples, and the victory in the struggle for
national survival.
Those Hellenes who are slaves to monotheistic sects, remain in the lower strata of society. Only the distinction of the Ancestral Gods is that which enchants and exalts. Only the seal of the Ancestral Gods renders them separate from other peoples and cultures.
Those Hellenes who are slaves to monotheistic sects, remain in the lower strata of society. Only the distinction of the Ancestral Gods is that which enchants and exalts. Only the seal of the Ancestral Gods renders them separate from other peoples and cultures.
20. Network. The Revolutionary Party must be ready to face a prolonged state of
illegality, even lasting decades. The two organizational forms that have been
embraced by many patriotic organizations, the vertical monolithic hierarchy and
the horizontal leaderless organization, do not achieve the desired result. For
different reasons pertaining to each.
The vertical form can be easily decapitated, or
the leadership easily corrupts. The horizontal form exhibits characteristics of
indiscipline, a lack of coordination, disruptive tendencies, and is prone to
endless debate and inactivity.
The best organizational form is the hierarchical
network. If needed, the leadership settles abroad when placed under
illegal status, but the outlawed leading nucleus is surrounded by a network of
legal organizations (cultural, educational, social, syndical, athletic, and
others).
The successful organizational form of the
network is used by the Islamic guerrilla movement worldwide. There are leaders
in every organization, and the members strictly obey the leaders, but the
Islamic network does not have a vertical form. It bears a resemblance to the
internet. Many nodal organizations join together and exchange information,
combatants, forged documents, hideouts, funds, arms and training.
Every charismatic figure emerges as an Emir, and
is selected through proceedings of a war council as a supreme warlord to whom
other leaders cede the last word. But they see to it that the leadership is
dispersed throughout the world, and to recruit new officials so as to replenish
the constant losses.
21. Self-contained political organization. We will not get tired of repeating that in
politics 1+1 does not equal 2. It may equal zero. Collaborations of many
movements with no ideological affinity, in the name of the salvation of the
Fatherland, conclude in the Revolutionary Movement's incurrence of ideological
decline, because these kinds of collaborations are always done on the basis of
the lowest common denominator. And they usually conclude in an electoral
collaboration.
IER.A.K.S. has a centuries-long horizon, and not
a horizon encompassing just the next elections. The self-contained political
organization has as an objective the separation of the Hellenes from the
Romioi, and to educate the Hellenes politically so they can seize power.
For those "Hellenocentrists" who
demand that we forget our ideological differences because foreign enemies
are plotting against our Fatherland, we remind them that for thousands of
years various enemies plot against Hellas. If each time we abandon the duty of
defending Hellenism and taint our Struggle in order to ally ourselves with the
Romioi, then we will never cure ourselves of the carcinoma of
Judeo-Christianity.
The members of IER.A.K.S. must acquire a party
life and record their historical action. Only when they devote themselves with
body and soul to the National Liberation Struggle, which could last for
centuries, will our Descendants reap the fruits of Liberty.
The members struggle for the elevation of the
Party to an administrative authority of the Nation, and must
therefore make their economic survival, security, projection, prestige,
strength, dignity, pride, love life, education, identity and justice
dependent on the Party. For only the Party identifies with all the
expressions of Hellenism. Only the Party defends all the components of the
Hellenic Nation.
The members must seek justice through the Party.
They must secure their livelihood through the Party. They must search for a
mating partner through the Party. They must project their strength and prestige
through the Party.
All the members must be nurtured with the
instinct of competing against rival parties, and that they will face difficult
choices under pressure.
22. Agitprop Department. There can be no Revolutionary Movement without a
department of specialized and devoted propagandists. The patriotic parties thus
far have conducted themselves in an unacceptable manner regarding this matter
as well.
They were indifferent. They did not create
departments staffed by specialists of propaganda. And later on they have the
nerve to whine by blaming the Zionists, Freemasons, bankers, major television
channel owners, and anyone else save for themselves.
23. Rewriting and interpretation of history. Historiography is the continuation of war
by other means. Even if we are defeated in a military battle, we must write
history in such a way as to morally crush the victors. Even after death.
We must present the military defeats of the
Hellenes by the Byzantines, Franks and Ottomans in such a way that we acquire
the moral edge.
Whoever controls the past, controls the future.
We will rewrite the history of our People in such a way as to control their
future conduct, which must be heroic, expansionary, solidary, and ethno-tribal.
24. Conspiration and vigilance. There are many manuals of guerrilla warfare,
conspiratorial rules, espionage and counter-espionage. The Revolutionary
Movement must utilize safety rules for communication, acquire its own network
of informants from within the occupational regime, create entrance screening
for new members, secure its databases from misappropriation, leave no trace
when it commits "unlawful" actions that will give the occupier
potential to identify fellow fighters, and frequently circulate information
sheets with special techniques and scientific knowledge on subjects of
fourth-generation warfare.
25. The virtuous cycle. The members of the Revolutionary Movement must
acquire ideological, communicative, organizational, financial and educational
preeminence against the enemies. Later on, the members recruit new members and
the cycle starts from the beginning.
The message of the National Liberation Struggle
is imperative and obligatory: cultivation of the instincts of aggression and
the martial virtues. We cultivate within fellow fighters the psychology of a
privileged class and a hegemonic bearing.
In order for the Hellenes to join the
Revolutionary Movement, they must organize the daily Resistance, make their
actions known, educate other members, secede from the occupational regime,
daily forge the Hellenic differentness, and assemble in a self-contained
revolutionary party.
The equipment of the Revolutionary Movement is
first carried out with feelings, ideas, laws, courts, vengeful wrath, strategic
vision, change of the conceptual framework, historical spondylosis, economic
substructure, interconnections abroad, a school of officials, faith,
reward-punishment mechanisms, a political programme, etc., and thereafter with
arms.
26. Who and how they set back the Revolutionary
Movement. Some autonomous
fighters, under the pretext of autonomy, are indifferent to the building of an
organized, subversive movement against the occupational regime.
Others registered in SY.RIZ.A. or Golden Dawn
are indifferent to the political emancipation of the Hellenic Religion.
Others do not want the Hellenic Religion to be
included in the political imperatives of the National Liberation Struggle.
Others do not have basic political training, but
they constantly speak of direct democracy.
Others do not have time or money for the
Revolution.
Others do not have organizational abilities.
Others restrict themselves to activities in
Nature (excursions, symposiums, etc.).
Others do not appear in the mass media,
resulting in the People not knowing the officials of the Movement.
Others do not agree with the revolutionary
violence of the National Liberation Struggle.
Others, while they believe in the Ancestral
Gods, do not want engagement in politics.
Others, while they accept the Hellenic Religion,
do not want to hear of a Hellenic Race.
Others do not want to jeopardize anything for
the Struggle.
Others do not have an ideological orientation.
Others have broken down psychologically by the
surrounding social atmosphere.
Others await another Alexander the Great as a
leader, and only then they say they will fight.
Others dream of coups d'état by a small group of
military personnel.
Others do not have basic dignity to separate
from the monotheists.
Others encage themselves in sophisms of the
formula "let us not divide ourselves".
Others allow the separatory left-right axis to
reign over all other imperatives.
Others await salvation from messiahs with
American public bonds or Epsilon groups.
Others are satisfied with the formation of a
local, closed religious group which functions as a party of friends.
Emasculated spiritually, they condemn the expansionary and hegemonic tendencies
of Hellenism and the National Liberation Movement.
Others perpetually slander fellow fighters with
accusations of being agents, in order to conceal their cowardice and
non-participation in the Struggle. If there are agents of the enemy among us,
we identify them, punish them, and we continue the Struggle. We do not abandon
the Struggle because of "agents" supposedly being everywhere. All
movements deal with agents of the enemy in their camp.
27. The power of example. In order for the Revolutionary Movement to
dominate, the Hellenes must be absolutely occupied by superior ideological,
psychological, ethical and social perceptions.
This demands the leaders of the Movement to be
living examples of superior human beings. Only in this way will they daily
infuse into the People the superiority of the Hellenic Religion, the
superiority of Hellenic Ethics, and the preeminence of the Hellenic Nation.
National Martyrs are needed. Only with the blood
of the National Martyrs will the idea of the National Liberation Struggle come
into being.
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